But to live according to nature is perhaps even less advisable than to live under an eternal God, for nature becomes biopolitics, life becomes resource, individuation dissolves into the organic. Is there an alternative to God or Nature? This book presents one. Drawing on a series of Jewish thinkers who imagine "another finitude" that does not reduce to natural life, Bielik-Robson shows how the prevailing course of intellectual history can be steered toward the redemptive resources of love without lulling into eternity. Diagnostically acute, erudite, creative and rigorous, this is a contemporary guide to the perplexed that forges a third way beyond God and Nature.
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Zulkicage Institute of Digital Art. Arnold Gehlenboth Plessner and Derrida toy with the idea that the lack can be of value itself and that it does bielik-robsln call for the immediate cultural compensation.
While Schelling attempts to tell his story with the means of dialectic which will be able to solve the original con- tradiction in God, Rosenzweig gives up on the dialectical method in order to create a narrative which is based on a non-antithetical sequence. On time, finitude, condition of belatedness, decalage, and agta formation of subjectivity.
Campus maps More contact information Bielik-gobson. Freedom and Responsibility in Culture. AmazonGlobal Ship Orders Internationally. Die Suche nach dem Heiligen Gral. On the letter exchange between Scholem and Benjamin concerning Kafka; The essay written in Polish focuses on love as a characteristic marker of a finite existence and its inherent relationship with others. Religion of the Finite Life? Campus maps More contact information Jobs.
In order to do so, she evokes the Jewish concept of ahava which cannot be reduced either to the Greek sublimatory bielik-robaon or the Christian agape. Anxiety and the Writing of the Subject W. Similar authors to follow Only 3 left in stock — order soon. Traces and Influence Routledge.
AGATA BIELIK-ROBSON PDF
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