Beliau telah bekerja keras untuk meneliti manuskripnya kemudian menyusunnya, dan inilah yang saya gunakan dalam buku ini. Di antara manuskrip yang beliau jadikan acuan adalah: Manuskrip tulisan tangan di Markaz Al-Malik Faishal Saudiyah no. Untuk itu, naskah ini bisa dijadikan acuan menghafal para penuntut ilmu. Semoga Allah menerima dari kita semua.

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Gukasa Far removed is Allaah from that which they say. Who provides for you from the sky and from the earth? And arbs is sought with Allaah. Allaah, the Mighty and Most High, tests His slaves with calamities, adversities, enemies from the disbelievers and hypocrites.

Are aal two equal in comparison? So they stray with regard to the meaning of tawheed and shirk, each person explaining them according to his own desires. They cannot be untied under a general rule because they do not have any foundation. The prohibited intercession is that which is sought from other than Allaah concerning that which only Allaah is qawaod to do.

As long as the action is not proved by evidence from the deen then it is a bidah and it does not benefit the doer, rather it harms him because it is disobedience, even if he claims that by this action he is seeking nearness to Allaah, the Mighty and Maj estic. Whoever has been granted these bounties has achieved happiness and whoever has all or some of them denied from him is miserable. The people used to worship it besides Allaah, the Mighty and Majestic, and it belonged to Thaqeef a tribe and their relateded tribes and they used to take pride in it.

As for the present mushrikeen i. Wherever you are and wherever you turn, you will be accompanied by blessings. Rather, they are required to be established on their deen and to be patient upon whatever they undergo from difficulties along the course of the tribulations. And this will be mentioned later. So they are slaves dependant and poor, not deserving of worship.

They did not say that their deities create and sustain alongside Allaah or that they bring benefit or cause harm or dispose the affairs alongside Allaah rather they take them as intercessors, as Allaah, the Most High, has said about them.

It is also dear that there are people who seek blessings from and devote themselves to trees. And we find that some of the educationalists are upon the affirmation of tawheed ar-rububiyyah only. This is because the mushrikeen and the leaders of disbelief used to a ffir m this but it did not bring them out of kufr and it did not enter them into Islaam.

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