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It is possible to see into three time zones. The Three Time Zones The first is the time zone I am in with the rest of humanity on Earth ; and there we are caring for the little vulnerable body of the baby. This part of the baby is not in evidence at all as we care for and guard its little baby body. And over the weeks and months and years this process continues until he is an adult — indeed, throughout his life, this endeavour will continue.
The third time zone is extremely difficult to make clear in writing, although it is surprisingly clear in my perception. There is no original connection with this world at all. So what we are witnessing in the first zone is a complete shift of experience from the third, via the second. The second and first zones are two sides of one whole — they belong together.
The third zone however has nothing to do with the second or first. So what we see is first a birth from the third to the second time zone. This birth means a complete forgetting of all experience as had in the third zone. Remembering he is now six weeks old. As he lay in my arms I observed him — his movements and actions. He was not at all distressed, but in perfect peace. His eyes often grew wide — alien wide — as though trying to reconcile what he saw around him with what he knows and sees so well in his own world, the world from which he has come; it was a look of bewilderment, not wonder or surprise, but bewilderment; an inability to reconcile what he saw, the chair, the picture, my face, the vase with flowering heather in, a statue of the Buddha, a wooden rabbit on wheels, and the table light.
This is because these incarnating spirit beings come from a world of light, a sun world, a bright, luminous dimension where no darkness exists, so they are attracted to the weak source of familiar form which they know and love. With this light they feel comforted and happy.
I think it would be important in view of this fact that a light be kept in sight of baby throughout the night. They love the light, they know no darkness. They come from the light, they have never lived in a world where there is darkness. His true expression in his own world is unrestricted, well far far less restricted than this having a physical body.
He wants to communicate but the means to do this is so totally different in this world that all that comes out is a cry the sound of a peacock says his mother ; his ability to communicate is far advanced and yet now his ability to do this has been totally denied.
Indeed, to live as he was used to has been so totally changed that to maintain his connection in this form world is extremely tenuous and constant drinking from the breast is an absolute necessity to keep life and sanity. It is a great horror; scary; profoundly confusing — like being imprisoned in a cage where even movement is reduced to virtually nothing.
And when you observe his movements, his arms gently waving in the air, his hands clutching at the air, movements up and down and around, it is quite clear that he is a spiritual being used to free movement — unrestricted, flowing movement.
This spiritual entity about whom we know nothing has decided to come down into a human body and this means totally denying everything he knows and enjoys in his own world and accepting as new everything in this world from the perspective the present evolutionary developments so far attained of a human being.
Everything, but everything, is different — sounds, forms, smells, things to touch, how to think and speak, how to move and recharge yourself. He has to eat whereas in his world the light is his food ; the food is impure and so he must excrete he never excretes in his own world , etc. At the moment, when he is but developing as a human baby, only a small factor of himself is being held — it is as though he has a pair of shoes on which are way too small for him — the rest of him is still in the spiritual world, his true home; but even there in his own world he is in a space of special circumstances — what we might call undergoing an initiation rite — this is because he is being born.
Birth is extremely slow due to the extreme limitations the human body and mind puts on these beings. Even when we accept this world as a place to live and work in and become so completely identified with the human way of life, incarnation is still not absolute it is only absolute for one instant whereupon it again retreats immediately which humans call enlightenment or the state of crucifixion, the fourth initiation.
Throughout our lives on earth wherever we go and whatever we achieve is done with only part of our true selves, our true potential. Incarnation is gradual even in ordinary development so that by the time we have reached twenty one it is as much as is usually possible — but the more that gets into the body and consciousness, the more that individual achieves for this crippled planetary Being in order to help it back to its rightful place and order the place and order we all know in our spiritual selves but know little or nothing about in our human consciousness.
This total abandonment of the world of light and beauty and which is so totally different in every aspect from the world of humans is the source of total amazement and, better, bewilderment, as the eyes begin to focus on the things of this sensory world — so instead of seeing the baby as a spiritual being of great wisdom and achievement, we see him as innocent, ignorant, amusing and because of these, one to be sorry for and loved and nurtured, trained, to be one of us.
These things are written not because of any previous knowledge indeed if there was some previous knowledge this has been greatly modified — and this can be appreciated by anyone who knows that knowledge of which I speak, but because of looking at, observing, the look, movement of the baby and allowing it to inform me — indeed I had a deep feeling that as I looked and reflected, it was the spirit of the baby himself informing me of these things.
Babies hiccup frequently, especially after a feed. Entry into this world is highly complicated and technical, involving subtle forces beyond our reckoning. It is no easy thing getting born let alone being conceived.
With this in mind it is no wonder that at the time of actual physical birth, when the being of Light is embodied in human form, takes in the gross, thick, air of this planet, gulps, chokes, cries for help, and subsequently frequently hiccoughs or hiccups as he struggles with the new method of gaining vitality and strength to remain embodied.
Babies sneeze frequently. The newly established and unused lungs or airways through the mouth, the nose, down into the bronchi and into the lungs proper where, via the alveoli, the air meets the blood must be made efficient, hence the highly effective pressurised method of sneezing frequently.
This function, like all these natural functions found in all human babies, is inherited from the our first physical ancestors, and has become an established pattern or gene in the body. Babies make grunting noises when they breathe, especially when they are awakening. Sleep, and there is much done at the tender new-born age, throws the individual out of the body for vital nourishment and refreshment; the trauma of birth is exhausting and devitalising; it is imperative that the two lowest bodies physical and vital-etheric are kept in optimum condition, hence sleep is long and sound, enabling the individual to draw on the himself for further development.
For birth is not the end of the process of incarnation from the subtle world, it is but the first stage. The stages that follow are the first three years, the next four, the following seven to 14 years old , the final seven to 21 where the individual is finally completely born — all of the individual is at last on the earth and in the body consisting of bodies or envelopes of subtle fields of energy involving the personality and soul and spirit. Hence, on returning to this world every few hours for the milk of human nourishment, there are grunting noises and clearing functions as re-entry is reestablished.
This re-entry is only on the level of the physical and etheric with only the slightest instinctual thread of the astral emotional body visible the desire for physical maintenance. All other aspects of the Light Being remain out of this world. A few days after birth, the skin, especially of the hands and feet, may peel. This is normal and natural remembering that the baby has been enclosed in the womb surrounded by the uterine fluid as it reenacts the whole of its previous incarnational development.
Incarnation proceeds. It is common for hair to fall out after a week or two, to be replaced by new hair. Hair is not necessary in the womb. But it grows because the cells are there and the inherited genes are beginning to function. After birth the hair has a definite protective purpose and must be replaced. Babies develop innumerable whitish yellow pinhead-sized spots on the nose and surrounding parts Melia.
These are merely obstructed sebaceous glands. No treatment required. Rejection of eliminative wastes occurs early in life. The Life enters the head and connects with its Expression, the personality form, which governs the nose, hence the first ejection of these wastes appear on the nose. About half of all babies boys and girls have some swelling of the breasts.
The breasts secrete the same substance as the mother colostrum before her milk comes in. The swelling may last some weeks. It is a personality effect only — the Life-Source of the baby has no hormones and is neither male nor female. Read more about this on other of these WebPages most important to properly understand. A fold of tissue under the tongue is attached near the tip of the tongue in newborn babies, but as they get older the tip grows forward.
Further incarnation of the spiritual forces connected to expression and communication. On the roof of the mouth or palate two pale grey areas can be seen. They are of no significance. Esoteric science has no explanation or understanding of this to my knowledge.
They may be connected with the shadow-self. Hydration fever — babies usually two days after birth suddenly develop a high temperature. It is not due to infection. The baby is well but the mouth and tongue are dry. It coincides with the weight loss experienced by all babies at this time. The exact reason for the fever is unknown to science. It is harmless and no treatment is required.
The entering Monad proceeds — a high vibration is entering a lower energy causing a raising of temperature. Watch and wonder! The jaw of the young baby trembles at times. It is normal. The thrill of communication and control through this medium the vocal apparatus is entering even at this tender age. Babies will startle when there is a sudden noise, or when he or his bedclothes are moved. At times he startles spontaneously. All is new and the world is a shocking place for the sensitive Light which has taken human form.
Finger nails grow rapidly in young babies, and need to be cut every three or four days. This is due to the quickly descending Spirit into the form. Growth itself and the acquisition of sense consciousness is extremely quick at this age. Transformation of matter forces is far quicker in the baby than in the adult because the baby is in the oceanic consciousness, the state of Life Awareness Enlightenment.
Babies have little resistance to infection. The Life Principle or Monadic Spark in time corrects this. This is the beginning of the repatterning work on Cosmic Substance. Babies in the newborn period object to the dark and cry — they prefer the light. This is one of the prime sources of information which hints at the origin of the Life that is in a human being.
Babies should not be left to cry. Crying signifies a need. This is most important at this early stage as conditioning has already begun to set in. The cause of these attacks is because the Life Principle is adjusting to the form, this causes wind in the bowel.
Bailey, with an emphasis on training practitioners. Introductory chapters examine the nature of the subject and provide the necessary guidelines for diagnosing, prescribing, and therapeutically utilizing specific energy forms intelligently, yet from an Esoteric Healing condenses, explains, and presents the teachings on healing by "the Tibetan" in the works of Alice A. Introductory chapters examine the nature of the subject and provide the necessary guidelines for diagnosing, prescribing, and therapeutically utilizing specific energy forms intelligently, yet from an intuitive understanding. The main part of the book studies the healing circuits, known as triangles, arranged on a basis of clinical diagnoses relating to particular systems. Expanded sections describe the use of the sense triangle in healing, and triangles used in more advance esoteric healing.
Esoteric Healing Essays: Alan Hopking
He was born an identical twin in the copper-mining town of Mufulira, Zambia, on May 12, Throughout his childhood he had an interest in plants. At school he excelled in sports and athletics. He went to one of the best private senior boys schools in the southern hemisphere: Falcon College in Bulawayo, Zimbabwe. He was a successful and popular student especially on the sports field.