INGRID RIMLAND LEBENSRAUM PDF

The books, however, go beyond appropriating the Mennonite name and past for literary convenience. It is very easy, however, for writers to claim that in writing fiction they are exercising literary license and therefore their books should not be subject to critical analysis by professional scholars such as historians. Rimland herself though claims greater substance and meaning for her work when she states she is merely reflecting truth in literary form. It is for this reason that this review will consider the books not as innocent fiction but as propaganda which claims to reflect historical fact and the "truth" concerning the "real" causes of events in the past. Her mother married a non-Mennonite German colonist, Brandt, from the neighboring settlement of Prischib. Although before the Russian Revolution it was unusual for Mennonites to marry non-Mennonites, it was less uncommon during the Soviet period.

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Use this menu to find more documents that are part of this periodical. Meanwhile, the fictional Holocaust epics of such accomplished hacks as Gerald Green, Herman Wouk, and James Michener have been read, watched and believed by millions of Americans who would never think of delving into Hilberg or Goldhagen.

Fiction of epic sweep, this three-volume work spans two centuries in the history of her own people, the German Mennonites, from their settlement on the Ukrainian steppe under the protection of Catherine the Great, to their despoliation and decimation by the Communists—but not before a heroic few of them, forsaking their pacifist creed, join in a heroic, last-ditch defense of Berlin in Where lies the revisionism, exactly?

Since it is difficult to imagine a novel that depicts the realities that underlay the mythical aspects of the Holocaust a fictional account of a delousing commando, for instance? This is the direction taken by Dr. Rimland, already an award-winning novelist for The Wanderers, the creator and administrator of the Zuendel Web site, and the amazingly prolific source of that daily nugget of revisionist insight, the Zgram.

What results in these three volumes is a tapestry, or better an immense quilt, resurrecting to memory a people at once ordinary and extraordinary, that sought to flee History through piety and hard work, and what happened when History caught up with them. What it is, in the shape of a compelling story that links continents and generations, culminating with matchless drama and fury in the German capital, is a question that still bums, for Jew and Gentile as well as for German Mennonite: How best to preserve and protect those two great underpinnings of any stable community, land and heritage—or blood and soil?

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Fate, Hate and Denial: Ingrid Rimland's Lebensraum!

Use this menu to find more documents that are part of this periodical. Meanwhile, the fictional Holocaust epics of such accomplished hacks as Gerald Green, Herman Wouk, and James Michener have been read, watched and believed by millions of Americans who would never think of delving into Hilberg or Goldhagen. Fiction of epic sweep, this three-volume work spans two centuries in the history of her own people, the German Mennonites, from their settlement on the Ukrainian steppe under the protection of Catherine the Great, to their despoliation and decimation by the Communists—but not before a heroic few of them, forsaking their pacifist creed, join in a heroic, last-ditch defense of Berlin in Where lies the revisionism, exactly?

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Ingrid Rimland

Her family had been wealthy prior to the Russian revolution , but the community faced persecution under the communist regime due to their pacifist beliefs and heritage. In , when she was five years old, her father was deported to Siberia. Fleeing the Red Army , she ended up in Germany with her mother in After several years as a refugee, they emigrated to an isolated Mennonite community of Volendam in the rainforests of Paraguay in , with the help of Dutch and American Mennonites.

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